In the north garden of the United Nations building in New York City stands a huge bronze sculpture. The sculpture depicts a man with a hammer in one hand and a sword in the other. The man is beating on the sword, in order to convert the sword into the cutting edge of a plow. This arresting sculpture was created by the Ukrainian artist Evgeniy Victorovich Vuchetich. It was given to the UN by the then Soviet Union in December, 1959. Although at that time the United States and the Soviet Union were “enemies,” the statue is a powerful visual reminder of our human desire to end wars and to convert instruments of death into tools that bring forth life.
Vuchetich’s statue alludes to one of the most famous passages of Scripture, which we just heard: “… they shall beat their swords into ploughshares, and their spears into pruning hooks….” This image comes from the beginning of the book of the prophet Isaiah. Really three books bound together, the first forty chapters of Isaiah were written in the 8th century BC, during a period of great political turmoil in Israel. The passage that we just heard presents a series of wonderful images that point us to God’s promises and God’s future, to what lies beyond our immediate earthly events.
Speaking through Isaiah, what does God promise us? We hear first of all that devotion to God will be what brings all people together. We hear that humanity – all humanity – will be happy to receive God’s direction and instruction. We hear that people will no longer be motivated by envy, greed, resentment, retribution, and fear. We hear that people will renounce war, and that they will turn their instruments of war into implements that enable them to nourish each other. And, lest we get too dreamy about all these promises, we hear a challenge from God: “O house of Jacob. Come, let us walk in the light of the Lord!” Through Isaiah’s words, God invites us – not commands us, invites us – to share God’s vision and to orient ourselves towards God’s promises, just as we follow a beam of light.
What a vision! While much of the church has just begun Advent, we are in the fourth week of our extended Advent. During this season we are invited to continue sharing God’s vision of what will be. As Jesus’ followers we are confident that God’s reign has already begun. After all, Jesus began his ministry by calling out, “The time is fulfilled, and the kingdom of God has come near.” As we wait in this mid-time for God’s reign to be fully realized, in this Advent season we continue to divine its shape. Two weeks ago, we heard that there are no scapegoats in God’s realm, no one who is “other.” In God’s realm all are included, a promise echoed in Isaiah’s prophecy in “all the nations” and “many peoples.” Last week we heard that, as people already living in God’s realm, we owe our highest allegiance not to any earthly authorities but to Christ himself. Today we are reminded that in God’s realm, there will be both diversity and unity: all the many nations and peoples of the earth will come together under God, and will live with each other in peace. As followers of Jesus, is God’s promise of peace so surprising? Didn’t Luke’s gospel depict angels announcing Jesus’ birth with the promise of “Peace to all men and women on earth who please him?” Didn’t Jesus himself promise, in the gospel of John, “Peace I leave with you; my peace I give to you?”
So do we see any of Isaiah’s vision of peace and unity realized in our own world? I was born in 1943. I was too young to experience World War II. But I do remember the cold war and the threat of nuclear disaster: “duck and cover” under my school desk, bomb shelters, and Nevil Shute’s On the Beach. I remember Korea, Viet Nam, India and Pakistan, Bosnia, and Iraq. Now Syria is in ruins. Forty years after the 1967 war, Israelis and Palestinians are still not at peace.
And in our country? We have just come through a divisive election, in which both sides vilified each other. We heard that some groups among us are dangerous and unwanted. Even local elections proved divisive, causing conflict in families, among friends, even in parishes. Many people fear for the future of our nation, state, and community. Will we ever get closer to Isaiah’s vision of unity and peace?
What about in our own lives? Are we at peace within our families, with our friends, within this parish? Or are we estranged from someone? Is there someone with whom we need to reconcile? Are we are peace within our own hearts? Or are we fearful, worried, angry, feeling unloved, or even unworthy of love?
If we want to catch glimpses of the reality of God’s promises, perhaps we need to begin with ourselves. Perhaps we need to make peace within ourselves. Perhaps we are called to accept God’s invitation to walk in God’s way on a personal level. As your pastor, I invite you to take time, even during this busy “holiday” season, to sit in silence and encounter the true source of all that we long for, the true source of shalom, peace. Find that deeper relationship with God. Franciscan Richard Rohr reminds us that, “This might well be the essence of the spiritual journey for all of us – to accept that we’re accepted [by God] and to go and live likewise.”1 Can you know the truth of that acceptance by God in your own heart and share it generously with others? Perhaps this is the time to engage in self-examination, to look hard at our relationships with family members, friends, members of this parish, and members of other faith communities and organizations. Perhaps this is the time to pursue reconciliation wherever it is needed.
Perhaps “now in the time of this mortal life,” we might consider accepting God’s invitation to partner with God in making real God’s promises of unity and peace. Can we truly accept that there are no “others” in God’s realm? I want to share with you a poem that so perfectly expresses that acceptance. It is called “Shalom: Magnetic heart.” The poem begins with the lines,
You and I are “other” to each other,
foreign creatures,
locked in our independent skin.
You and I, we’re unnerved
when we’re together,
we’re fractured, disconnected,
thin as moth-wing.
And yet, the same stuff
that tears us from each other
gravitates us to each other,
and all along,
the earth keeps spinning
to help us shake the
regret-dust from
our shoulders.
The poem ends with these lovely images of unity within God’s Shalom:
Shalom– She knows us better.
Shalom– She binds together the
blistered souls,
and we quiet ourselves,
eyes locked,
all “otherness” dissipated
in a stream of
perfect light.2 https://kaitlincurtice.com/
Can we accept that we live in a diverse nation that embraces people of all ethnicities, national origin, faith community, and gender? Can you find that part of God’s realm that you are uniquely called by God to contribute to? Can you make common cause with others across ethnic and religious lines? Perhaps you want to see immigrants treated fairly. Perhaps you want to stop the death penalty. Perhaps you want to see to see the people who grow our tomatoes receive a fair wage and access to decent health care. Perhaps you want to help end the scourge of addiction in this community. Today we offer a diverse community of people a hot meal. Where else in this county are we called to bring people together in peace?
And world peace? “Not in my lifetime,” you say. Yet, all over the globe, Episcopal Relief and Development, the United Thank Offering, and many other organizations are showing us how we might make it possible for “all people” to come together. An example. For generations different tribes have fought each other in Kalinga, a region of mountain villages in the Philippines. The region struggles with chronic economic hardship. In November 2012, three Episcopal congregations came together to begin planting trees. In the face of climate change that has denuded their mountains and eroded their soil, these communities have overcome decade old feuds to undertake a massive tree planting. In so doing they have helped various ethnic and tribal groups to come together in peace and to advance themselves economically. Is ERD on your Christmas gift list? Perhaps it should be.
And just one more example. This coming February, the Rev. Abeosah Flemister, a priest of our diocese, will visit us and tell us about Partners in Ministry in Liberia, a mission of our diocese that brings diverse people together to provide education for children. Are we called to be one of the partners in this ministry?
In any of these activities we are doing no more than accepting God’s invitation to follow where Jesus led and to share God’s peace with all. And we engage in any of these activities not because we rely on our own strength, or our own political leaders, but because we believe God’s promises. We especially trust that the end of all things, as God’s seers have taught us, is God’s shalom, peace, justice, and well-being for all creation. May it be so.
1. The Divine Dance (New Kensington, PA: Whitaker House, 2016), 109.
2. https://kaitlincurtice.com/
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